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10 - Antinomies of Democracy and Peace in Nepal
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- By Chandra D. Bhatta, Nepal
- Edited by Priyankar Upadhyaya, UNESCO Professor and Director at Malaviya Centre for Peace Research, Banaras Hindu University, India, Samrat Schmiem Kumar, Research Fellow at the Department of Cultural Studies and Oriental Languages, University of Oslo, Norway
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- Book:
- Peace and Conflict
- Published by:
- Foundation Books
- Published online:
- 05 October 2014
- Print publication:
- 28 May 2014, pp 177-199
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- Chapter
- Export citation
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Summary
Introduction
Does the regime established on the basis of popular movement always contribute toward peacebuilding and strengthen the democratization process? If it does, what are the necessary ingredients for that? This chapter deals with the case of Nepal where frequent regime changes, by using so called popular movements, have paralysed the country. It appears that a practice has been established wherein every comfort, discomfort, approval, disapproval or breach of law either by the state or non-state agencies are being challenged through severe street protests. Many times these acts stand antinomies to democracy. Rise of various interest groups and non-state-actors, on the other hand, have further aggravated problems as their activities are maintaining permanent nature of revolutionary political culture with strategy of what Gramsci had called the movement of war manoeuvered. Professional political elites (political entrepreneurs), for their part, are found to have been exploiting state and its agencies in the name of democracy and peace. Such construction in political and social behaviour poses threat to political stability.
This chapter discusses the post-2006 politics and argues that regime change in Nepal has failed to work as per the spirit of popular movement which envisaged peaceful, prosperous, and politically stable Nepal. Ongoing political process, in contrast, is occupied by power politics where the agendas of ‘people’ at large are rarely discussed. Democracy, whose Nepali equivalent translation has now become loktantra (which used to be known by the name of prajatantra in the past) is reinforcing neo-patrimonial culture.